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Queer Theory and the Fairy Accurate Connections

Last session of classes had to do with the concepts of Literary Theory. Some weeks were harder than others to write the weekly discussion posts. However, I want to start the New Year by sharing some of my favorite posts. The first one has to do with Queer Theory and it’s connection to Good Omens.

Good Omens is both a novel made by Terry Pratchett and Neil Gaiman as well as an Amazon Prime only TV series written by Neil Gaiman. As someone who is a fan and a pan-sexual non-binary trans individual, the characters in this story really made me feel like I could relate. Neil Gaiman even admitted that the tale of Aziraphale and Crowley is a “love story.” 

Love Between Heaven and Hell

I found an article from The Geekary where they write about a Twitter post Neil had written to a fan. “I wouldn’t exclude the ideas that they are ace, or aromatic, or trans. They are an angel and a demon, not as make humans, per the book. Occult/Ethereal beings don’t have sexes, something we tried to reflect in the casting. Whatever Crowley and Aziraphale are, it’s a love story,” (Wilson).

Angels and demons do not have a gender, therefore it did not exactly matter how they dressed, behaved, or what hobbies they had. After all, Crowley both took care of plants which used to be a woman’s hobby and loved his Bentley dearly to the point (spoilers here) he “needed a moment” when it blew up. Obviously the car thing is because most people associate men with cars.

A Welcoming Fanbase

Non-binary fans and cosplayers far and wide find themselves able to truly show their real selves when connecting with the characters. Because of the character Crowley in particular, I relate to it. 

“Our small, non-binary group had been contemplating the vagaries of Crowley’s behavior in Good Omens for the last month. We had noticed he wears what appears to be feminine garb not only in the nanny scene but also at the crucifixion when there was no way it could be taken as a joke. The cosplayers in our group had noted that even modern Crowley was clearly wearing a woman’s scarf, glasses, vest, and tight pants to accent the more traditional masculine appearance, as if even if presenting masculine, he wasn’t quite comfortable settling into a binary gender role,” (Casillas). 

Thousands Years of Love

The relationship between the angel Aziraphel and the “not nice” demon Crowley throughout the series has always seemed like an old married couple. They hung out together, bickered, looked out for each other. Crowley even got drunk and mourned Aziraphel when he had thought he had been killed.

It was hard to pick out one scene to really prove my points. This is what I chose to do so, “Aziraphel: You know, Crowley, I’ve always said that, deep down, you are quite a nice… Crowley interrupts by grabbing him by the collar. Crowley: Just shut it! I’m a demon. I’m not nice. I’m never nice. Nice is a four letter word I will not…” (Gaiman 147).

Queer Theory and the Conclusion

Since this story is based off of modern day, I feel like it explains just how open most of the world is now about sexuality, gender, and roles committed to gender. Though I feel that the series and book would not be so accepted if the characters were all human rather than not human. If the love story of an angel and a demon were of two men or two women, or two non-binary people, I feel like it would get backlash from a lot of the “status quo.” I think that theories such as Queer Theory is important for society to understand each other more.

Works Cited

Casillas, Caspian. “‘Good Omens’ Radical Take on Non-Binary Representation.” The Geekiary, 15 Aug. 2019,

Gaiman, Neil. The Quite Nice and Fairly Accurate Good Omens Script Book. Headline, 2019.

Wilson, Angel. “Neil Gaiman Calls ‘Good Omens’ a ‘Love Story.’” The Geekiary, 11 June 2019,